ሉቃስ 11
ከSBL የግሪክኛ አዲስ ኪዳን የተተረጎመ። አንድ ቁጥር ለምን እንደዚህ እንደሚነበብ ለማየት ቁጥሩን ይንኩ። የግርጌ ማስታወሻውን ለማንበብ ትንሿን ፊደል ይንኩ።
በዚህ ምዕራፍ ውስጥ ያሉ አንዳንድ ዓረፍተ ነገሮች ገና አልተተረጎሙም፤ በእንግሊዝኛ፣ በግራጫ ቀለም ይታያሉ።
Lord, teach us to pray
1Once Jesus was praying in a certain place. When he had finished, one of his disciples asked him, “Lord, teach us how to pray, the way John taught his own disciples.” 2He said to them, “When you pray, say: ‘Father, may your name be honored as holy. May your kingdom come.a 3Each day give us the bread we need.b 4Forgive us our sins, since we also forgive all who owe us. And do not bring us into temptation.’”cd
The friend at midnight
5Then he said to them, “Imagine that one of you has a friend, and you go to his house in the middle of the night and say to him, ‘My friend, lend me three loaves. 6Another friend of mine has come to my house from a journey, and I have nothing to set out for him to eat.’ 7Would that friend call back from inside, ‘Do not trouble me. The door is already shut for the night, and my children are in bed with me. I cannot get up now to hand you anything’? 8I tell you, even if friendship is not enough to get him out of bed to give you the bread, your boldness in asking without shame will get him up, and he will give you as much as you need.ef
Ask, search, knock
9So I tell you: ask, and God will give to you; search, and you will find; knock, and God will open the door for you. 10For all who ask receive, all who search find, and all who knock have the door opened to them. 11Is there a father among you who would hand his son a snake when the boy asked for a fish?g 12Or if he asked for an egg, would he give him a scorpion? 13You are evil, and yet you know how to give your children good gifts. Then how much more will the Father in heaven give the Holy Spirit to those who ask him!”h
By the finger of God
14Jesus was driving out a demon that had left a man unable to speak. Once the demon was gone, the man spoke. The crowds were amazed. 15But some of them said, “It is by Beelzebul, the ruler of the demons, that he drives out the demons.”i 16Others, wanting to test him, kept asking him for a sign from heaven. 17But he knew what they were thinking, and he said to them, “If a kingdom is torn apart by its own people, it is laid waste, and its houses fall one upon another.j 18If Satan too is split against himself, how can his kingdom last? Yet that is what you are saying: that I drive out the demons by Beelzebul. 19And if I drive out the demons by Beelzebul, by whose power do your own people drive them out? So they themselves will be the ones to judge you.k 20But suppose it is by God’s finger that I drive the demons out. Then the kingdom of God has already reached you. 21As long as a strong man keeps guard over his own palace with all his weapons, his goods are left in peace. 22But then a man stronger than he is comes against him and wins the fight. He strips away all the armor the strong man was counting on, and shares out the goods he has seized. 23Anyone who does not stand with me stands against me, and anyone who does not help me gather is scattering.
The unclean spirit returns
24When an unclean spirit has left a person, it wanders through dry, empty places looking for a place to rest. When it finds none, it says, ‘I will go back to my house, where I came from.’ 25It arrives and finds the house swept and tidied.l 26Then it goes and brings seven other spirits more evil than itself, and they go in and make their home there. In the end that person is worse off than at the start.”
Hearing and keeping God’s word
27While he was saying these things, a woman in the crowd called out to him, “Blessed is the woman who carried you in her womb and fed you at her breasts!” 28But he said, “Even more blessed are those who hear the word of God and keep it.”m
Something greater than Jonah
29With the crowds pressing in more and more, he began to say, “This generation is an evil one. It looks for a sign, yet the only sign it will be given is the sign of Jonah. 30For just as Jonah was a sign to the people of Nineveh, the Son of Man will be a sign to this generation.n 31At the judgment the queen of the South will stand up with the people of this generation and condemn them, because she came from the far ends of the earth to listen to Solomon’s wisdom; and here is something greater than Solomon. 32At the judgment the people of Nineveh will stand up with this generation and condemn it, because they repented when Jonah preached; and here is something greater than Jonah.
Light within
33A lamp, once lit, is not hidden away in a cellar or put under a basket; it is set on a lampstand, where anyone coming in will see its light.o 34Your body’s lamp is your eye. If your eye is clear, light fills your whole body as well. If your eye is bad, darkness fills your body too.p 35So be careful that the light inside you is not really darkness. 36So if light fills your whole body and no part of it is dark, it will be bright all through, as when a lamp shines on you with its beam.”q
The inside of the cup
37As he finished speaking, a Pharisee asked him to eat at his home, and he went in and took his place at the table. 38The Pharisee saw that he had not washed before the meal, and it surprised him. 39But the Lord said to him, “You Pharisees clean the cup and the dish on the outside, but your own insides are full of plunder and wickedness. 40Foolish people! The one who made the outside made the inside as well, did he not? 41Rather, give what is inside as gifts to the poor, and then everything is clean for you.r
How terrible for you
42But how terrible for you Pharisees! You set aside for God a tenth even of mint and rue and every kind of garden plant, yet you pass over justice and the love of God. Justice and love are what you should have practiced, while not neglecting the tenth.s 43How terrible for you Pharisees! You love to sit in the front seats of the synagogues and to be greeted in the marketplaces. 44How terrible for you! You are like graves with no marker, and the people who walk over them are unaware of it.”t
Loads too heavy to carry
45One of the experts in the law responded to him, “Teacher, by saying this you are insulting us as well.” 46He said, “How terrible for you experts in the law too! You pile on people loads that are hard to carry, and you yourselves will not touch those loads with even one of your fingers. 47How terrible for you! You build monuments over the prophets’ graves, yet those prophets died at the hands of your ancestors. 48So you are witnesses, and you give your approval to what your ancestors did: they did the killing, and you do the building.u 49That is why the Wisdom of God said, ‘I will send them prophets and apostles. They will kill some of them and hunt down others.’ 50And so the blood of all the prophets shed since the world was founded will be charged to this generation, 51from the blood of Abel to the blood of Zechariah, who died between the altar and the house of God. Yes, I tell you, this generation will be charged with it.v 52How terrible for you experts in the law! You have carried off the key of knowledge. You have not gone in yourselves, and you have stood in the way of those who were going in.”w
53When he left that place, the scribes and the Pharisees turned bitterly against him and kept pressing him with questions about many things, 54watching for a chance to trap him by his own words.x
ማብራሪያዎች
- a2Father ... let your kingdom come: Luke’s shorter form, the reading of the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ “Our Father who is in heaven” and “let your will be done, as in heaven, so also on earth”, the reading of many later manuscripts; a prayer for the Holy Spirit to come and cleanse us, in place of the prayer for the kingdom, found in a very few manuscripts and early writers.
- b3daily: the bread needed for the day. ወይም፦ for tomorrow, for the coming day; needed for life; for the age to come, the bread of the kingdom (እርግጠኛ ያልሆነ).
- c4temptation: a testing that could lead to sin or falling away. የታሰቡ ሌሎች አማራጮች፦ testing, a time of trial; hardship.
- d4the prayer ends with “into temptation”, as in the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ “but deliver us from evil” added, as in many later manuscripts.
- e8shamelessness: boldness that does not hold back for fear of shame. ወይም፦ persistence, asking again and again; importunity (እርግጠኛ ያልሆነ).
- f8his: the man who comes asking. ወይም፦ the man in bed, who gets up to avoid the shame of refusing a guest (እርግጠኛ ያልሆነ).
- g11a fish ... a snake: the reading of the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ “bread ... a stone” first, then the fish and the snake, as in many manuscripts.
- h13the Holy Spirit: the reading of the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ good things (as in Matthew 7:11); a good gift; a good spirit.
- i15Beelzebul: the reading of the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ Beelzebub, the reading of the old Latin and Syriac versions; Beezebul, the reading of a few early manuscripts.
- j17house falls upon house: in the ruin of a divided kingdom, houses collapse on one another. ወይም፦ a household divided against itself falls (እርግጠኛ ያልሆነ).
- k19they will be your judges: their own work shows the charge to be false. ወይም፦ they will judge you on the last day (እርግጠኛ ያልሆነ).
- l25it finds it swept: the reading of the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ it finds it empty, swept, as in some manuscripts.
- m28rather: yes, but even more. ወይም፦ no, rather; on the contrary (እርግጠኛ ያልሆነ).
- n30will be: pointing to what is still to come. ወይም፦ is now (እርግጠኛ ያልሆነ).
- o33or under the basket: included, as in the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ the words left out, as in some early manuscripts.
- p34sound: healthy and clear; also single-minded and generous. ወይም፦ single; generous (እርግጠኛ ያልሆነ).
- q36it will be wholly full of light: the result of having no dark part. ወይም፦ a simple repetition of the first half (እርግጠኛ ያልሆነ).
- r41the things inside: what is in the cups and dishes. ወይም፦ as for what is inside you, give to the poor; give from the heart (እርግጠኛ ያልሆነ).
- s42the last sentence included, as in the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ the sentence missing, as in one ancient manuscript.
- t44Woe to you: the reading of the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ “Woe to you, scribes and Pharisees, hypocrites”, as in many later manuscripts.
- u48you build: the reading of the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ you build their tombs, as in many manuscripts.
- v49–51the Wisdom of God: God’s wisdom, speaking as a person. ወይም፦ the title of a lost book; Jesus himself (እርግጠኛ ያልሆነ).
- w52the key of knowledge: the key that opens the way to knowing God. ወይም፦ the key that is knowledge; knowledge of the law alone (እርግጠኛ ያልሆነ).
- x53–54the shorter text, as in the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ a longer text in some manuscripts, adding that they sought a charge to bring against him.