ዮሐንስ 16

ከSBL የግሪክኛ አዲስ ኪዳን የተተረጎመ። አንድ ቁጥር ለምን እንደዚህ እንደሚነበብ ለማየት ቁጥሩን ይንኩ። የግርጌ ማስታወሻውን ለማንበብ ትንሿን ፊደል ይንኩ።

በዚህ ምዕራፍ ውስጥ ያሉ አንዳንድ ዓረፍተ ነገሮች ገና አልተተረጎሙም፤ በእንግሊዝኛ፣ በግራጫ ቀለም ይታያሉ።

ይህ በነባሪ ቅንብሮች የቀረበው የሚዛናዊ ጽሑፍ ነው። ማብራሪያዎቹ፣ ከእያንዳንዱ ቁጥር በስተጀርባ ያለው ምክንያትና የንባብ ቅንብሮቹ JavaScript ያስፈልጋቸዋል።.disputed-note .fn-pop-more { display: none; }

Warning of persecution

¹I have told you all this so that you will not stumble and fall away. ²They will expel you from the synagogue. In fact, an hour is coming when anyone who kills you will think they are doing God a sacred service. ³They will do these things because they have never known the Father or me. ⁴But I have said these things to you so that when the hour for them comes, you will remember that I told you of them.

The work of the Advocate

I did not tell you these things at the start, because I was with you. ⁵But now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?’ ⁶Instead, sorrow has filled your hearts because I have said these things to you. ⁷But I am telling you the truth: my going away is to your advantage. For if I do not go away, the Advocate will not come to you at all; but if I go, I will send him to you. ⁸When he comes, he will show the world to be in the wrong about sin, about righteousness and about judgment: ⁹about sin, because they do not believe in me; ¹⁰about righteousness, because I go to the Father and you will see me no longer; ¹¹and about judgment, because the ruler of this world stands judged.

¹²There is much more I have to tell you, but it is more than you can bear right now. ¹³But when he, the Spirit of truth, comes, he will guide you in all the truth. What he says will not come from himself; he will speak what he hears, and he will make known to you what is yet to come. ¹⁴He will glorify me, because he will receive from what is mine and make it known to you. ¹⁵Everything the Father has is mine. That is why I said that he will receive from what is mine and make it known to you.

Sorrow will turn to joy

¹⁶In a little while you will no longer see me, and then after another little while you will see me.” ¹⁷Then some of his disciples said to one another, “What does he mean by telling us, ‘In a little while you will no longer see me, and then after another little while you will see me’? And what about ‘because I am going to the Father’?” ¹⁸So they kept saying, “What does he mean by ‘a little while’? We do not understand what he is talking about.” ¹⁹Jesus knew that they wanted to ask him about it, so he said to them, “Are you discussing with one another what I meant when I said, ‘In a little while you will no longer see me, and then after another little while you will see me’? ²⁰Truly, truly, I tell you, you will weep and mourn aloud, but the world will rejoice. You will be full of sorrow, but your sorrow will become joy. ²¹When a woman is giving birth she has sorrow, because her hour has come. But once her child is born, she no longer remembers the anguish, for joy that a human being has been born into the world. ²²So it is with you: now you have sorrow, but I will see you again. Then your hearts will rejoice, and no one takes your joy away from you. ²³On that day you will not ask me any questions. Truly, truly, I tell you, if you ask the Father for anything, he will give it to you in my name. ²⁴So far you have asked for nothing in my name. Ask and you will receive, so that your joy will be complete.

I have overcome the world

²⁵“I have used figures of speech in telling you these things. An hour is coming when I will no longer use them with you; I will tell you about the Father in plain words. ²⁶On that day you will ask in my name, and I do not say that I will ask the Father on your behalf. ²⁷For the Father himself loves you, since you have loved me and believed that I came out from God. ²⁸I came out from the Father and have come into the world. Now, in turn, I am leaving the world and going to the Father.”

²⁹His disciples said, “Look, now you are speaking in plain words and not using any figure of speech! ³⁰Now we know that you know all things and do not need anyone to put questions to you. This is why we believe that you came out from God.” ³¹Jesus answered them, “Do you believe now? ³²Look, an hour is coming, and in fact has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. ³³I have said these things to you so that you may have peace in me. In the world you have affliction. But have courage: I have overcome the world.”

ማብራሪያዎች

a3they will do (SBLGNT). ሌሎች የእጅ ጽሑፎች፦ they will do to you (many manuscripts).
b4their hour: the time when these things happen. ወይም፦ the hour of the persecutors, their time of power (compare Luke 22:53, “this is your hour”) (እርግጠኛ ያልሆነ).
c5none of you asks: at this moment, none of them is asking where he goes; they think only of their own loss. ወይም፦ the farewell talks were joined from different occasions, and this was once spoken before 13:36 and 14:5 (እርግጠኛ ያልሆነ).
d8convict: expose and prove wrong, as a case is proved in court. የታሰቡ ሌሎች አማራጮች፦ convince, bring to inner conviction and repentance; rebuke, reprove; only condemn.
e9about sin: the world is wrong about what sin is and guilty of it, for its sin is not believing in Jesus. ወይም፦ the Spirit convicts people of their sins in general, and unbelief is the evidence; the world sins in that it does not believe (እርግጠኛ ያልሆነ).
f10about righteousness: the world was wrong about who is righteous; Jesus’s going to the Father shows that God has vindicated him. ወይም፦ the world’s own righteousness is shown to be false; the righteousness God gives is made available through Jesus’s going (እርግጠኛ ያልሆነ).
g11about judgment: the world judged Jesus, but in truth its ruler is the one judged. ወይም፦ the world will face God’s judgment at the end; the Spirit shows what true judgment is (እርግጠኛ ያልሆነ).
h13in all the truth (SBLGNT). ሌሎች የእጅ ጽሑፎች፦ into all the truth (many manuscripts).
i16two verbs for seeing, most likely for variety and because of the change of tense; both mean that the disciples will see Jesus. ወይም፦ the first verb means ordinary sight and the second a deeper seeing by faith (እርግጠኛ ያልሆነ).
j16the verse ends with “you will see me” (SBLGNT). ሌሎች የእጅ ጽሑፎች፦ adds “because I am going to the Father” (many later manuscripts).
k16the two little whiles: first the short time until Jesus’s death, then the short time until the disciples see him risen. ወይም፦ the second little while ends with the coming of the Spirit (14:16-19; 16:7); the second little while ends with Jesus’s return at the end of the age (14:3) (እርግጠኛ ያልሆነ).
l21the pains of childbirth: a picture the prophets used for the distress that comes before God’s new age. ወይም፦ an everyday picture with no particular passage in view (እርግጠኛ ያልሆነ).
m22your heart will rejoice: the words of Isaiah 66:14.
n22no one takes, present (αἴρει, SBLGNT). ሌሎች የእጅ ጽሑፎች፦ no one will take, future (some early manuscripts).
o23two verbs for asking: “ask me nothing” (ἐρωτήσετε) means asking questions; “ask the Father” (αἰτήσητε) means asking for something. ወይም፦ both mean making requests: in that day they will not make requests of Jesus but of the Father (እርግጠኛ ያልሆነ).
p23he will give you in my name (SBLGNT): “in my name” goes with the giving. ሌሎች የእጅ ጽሑፎች፦ whatever you ask the Father in my name, he will give you (many manuscripts).
q26not a denial that Jesus prays for them, but a statement that the Father needs no persuading. የታሰቡ ሌሎች አማራጮች፦ Jesus will no longer pray for his disciples.
r27from God, as in the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ from the Father; from God, without the article.
s28the first clause, “I came out from the Father”, is part of the text, as in the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ the verse begins “and I have come into the world”.
t31a question, as the SBLGNT punctuates it. ወይም፦ a statement: “Now you believe”; an exclamation: “At last you believe!” (እርግጠኛ ያልሆነ).
u32an echo of Zechariah 13:7, the shepherd struck and the sheep scattered. ወይም፦ no allusion; scattered is simply the natural word (እርግጠኛ ያልሆነ).
v33you have, present tense, as in the SBLGNT. ሌሎች የእጅ ጽሑፎች፦ you will have.