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ዮሐንስ 19

ከSBL የግሪክኛ አዲስ ኪዳን የተተረጎመ። አንድ ቁጥር ለምን እንደዚህ እንደሚነበብ ለማየት ቁጥሩን ይንኩ። የግርጌ ማስታወሻውን ለማንበብ ትንሿን ፊደል ይንኩ።

በዚህ ምዕራፍ ውስጥ ያሉ አንዳንድ ዓረፍተ ነገሮች ገና አልተተረጎሙም፤ በእንግሊዝኛ፣ በግራጫ ቀለም ይታያሉ።

The soldiers mock Jesus

1Then Pilate took Jesus and had him flogged. 2The soldiers wove a crown out of thorns and set it on his head, and they dressed him in a purple robe. 3Again and again they came up to him and said, “Hail, King of the Jews!” and struck him in the face. 4Pilate went outside again and said to them, “Look, I am bringing him out to you, so that you may know that I find no case against him.” 5So Jesus came outside, still wearing the thorny crown and the purple robe. Pilate said to them, “Look, here is the man!” 6When the chief priests and the temple police saw him, they shouted, “Crucify! Crucify!” Pilate told them, “Take him yourselves and crucify him. I find no case against him.” 7The Jewish leaders replied, “We have a law, and by that law he must die, because he made himself the Son of God.”

8When Pilate heard this, he was even more afraid. 9He went back inside the headquarters and said to Jesus, “Where do you come from?” But Jesus gave him no answer. 10So Pilate said to him, “Are you refusing to speak to me?” Do you not know that I have authority to set you free and authority to crucify you? 11Jesus answered, “You would have no authority over me at all unless it had been given to you from above. That is why the one who handed me over to you carries the greater sin.” 12From then on Pilate tried to set him free, but the Jewish leaders shouted, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king is setting himself against Caesar.”

13When Pilate heard this, he brought Jesus outside and took his seat on the judgment seat at the place known as the Stone Pavement, in Hebrew Gabbatha. 14It was the day of Preparation of the Passover, about noon. Pilate said to the Jewish leaders, “Look, here is your King!” 15They shouted back, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests replied, “We have no king but Caesar.” 16Then Pilate handed him over to them to be crucified.

The crucifixion

So they took charge of Jesus. 17Carrying the cross by himself, he went out to what is called the Place of the Skull (in Hebrew, Golgotha). 18There they crucified him, along with two others, one on each side and Jesus in the middle. 19Pilate also wrote a notice and had it placed on the cross. The wording was: “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews of Jerusalem read this notice, since the spot where Jesus was crucified was close to the city. The notice was in Hebrew, Latin and Greek. 21The chief priests of the Jews objected. “Do not write ‘The King of the Jews,’” they told Pilate. “Write that this man said, ‘I am King of the Jews.’” 22Pilate answered, “What I have written, I have written.” 23When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, one share for each soldier. They also took his tunic. The tunic was seamless, woven in a single piece from top to bottom. 24So they said to each other, “Let us not tear it. Let us cast lots for it and see who gets it.” This was so that the Scripture would be fulfilled that says, “They shared out my garments among themselves, and for my clothing they cast lots.”

That is what the soldiers did.

Jesus’s mother at the cross

25Meanwhile, near the cross of Jesus stood his mother, her sister, Mary the wife of Clopas, and Mary Magdalene. 26Jesus saw his mother there, and near her the disciple whom he loved. He said to his mother, “Woman, look, here is your son.” 27Then he said to the disciple, “Look, here is your mother.” From that time on the disciple took her into his own home.

The death of Jesus

28After this, Jesus knew that everything had now been finished. So that the Scripture would be completed, he said, “I am thirsty.” 29A jar full of sour wine stood there. So they put a sponge soaked in the sour wine on a stalk of hyssop and raised it to his lips. 30When Jesus had taken the sour wine, he said, “It is finished.” Then he bowed his head and handed over his spirit.

Jesus’s side is pierced

31It was the day of Preparation, and the Jewish leaders did not want the bodies to stay on the crosses over the Sabbath, because that Sabbath was a day of special importance. So they asked Pilate to have the men’s legs broken and the bodies removed. 32So the soldiers came. They broke the first man’s legs, and then the legs of the other man crucified with Jesus. 33But when they reached Jesus, they saw that he had already died. So they did not break his legs. 34One of the soldiers, however, drove a spear into his side, and at once blood and water flowed out. 35The one who saw this has testified to it, and his testimony is true. He knows that what he says is true, and he has told it so that you also may believe. 36These things took place so that the Scripture would be fulfilled: “Not one bone of his will be broken.” 37And another passage of Scripture also says, “They will look at the one they pierced.”

The burial of Jesus

38After this, Joseph of Arimathea, a disciple of Jesus who had kept it hidden because he feared the Jewish leaders, asked Pilate for permission to take away the body of Jesus, and Pilate granted it. So Joseph came and took his body away. 39Nicodemus came too, the man who had first come to Jesus at night. He brought a mixture of myrrh and aloes weighing about 70 pounds. 40They took Jesus’s body and wrapped it with the spices in linen cloths, which is how the Jews prepare a body for burial. 41There was a garden at the place where he had been crucified, and in that garden there was a new tomb where no one had ever been laid. 42The tomb was close at hand, and it was the Jewish day of Preparation, so they laid Jesus there.

ማብራሪያዎች

  1. a5Look, the man: Pilate presents the beaten prisoner as no threat, in pity or in scorn. ወይም፦ an expression of pity only; an expression of contempt only (እርግጠኛ ያልሆነ).
  2. b7the Jews: the chief priests and their officers who have just shouted (verse 6). የታሰቡ ሌሎች አማራጮች፦ the Jewish people in general.
  3. c11the one who handed me over to you: most likely Caiaphas, the high priest. ወይም፦ Judas Iscariot; the chief priests as a group (እርግጠኛ ያልሆነ).
  4. d12the Jews: the chief priests and their officers, with those who stood with them outside the praetorium. የታሰቡ ሌሎች አማራጮች፦ the Jewish people in general.
  5. e13sat down: Pilate took his seat. ወይም፦ Pilate seated Jesus on the judgment seat (እርግጠኛ ያልሆነ).
  6. f14the Preparation of the Passover: the day before the Passover, when the meal was made ready. ወይም፦ the Friday of the Passover week (እርግጠኛ ያልሆነ).
  7. g14about the sixth hour: about noon. የታሰቡ ሌሎች አማራጮች፦ about six in the morning, counting from midnight.
  8. h14the Jews: the chief priests and their officers, with those who stood with them before the judgment seat. የታሰቡ ሌሎች አማራጮች፦ the Jewish people in general.
  9. i16to them: to the will of the chief priests, while Roman soldiers carried out the sentence. ወይም፦ handed him to the chief priests, who carried out the crucifixion; handed him to the soldiers (እርግጠኛ ያልሆነ).
  10. j17–18carrying the cross by himself, with no one’s help. የታሰቡ ሌሎች አማራጮች፦ carrying the cross for his own sake; only that he set out carrying it, leaving open whether someone helped later.
  11. k20Hebrew, Latin, Greek (SBLGNT). ሌሎች የእጅ ጽሑፎች፦ Hebrew, Greek, Latin (many later manuscripts; the King James Version follows this order).
  12. l23the detail explains why the soldiers did not tear it; John may also see more in it. ወይም፦ a sign that Jesus is high priest, whose robe was woven without a seam; a picture of the unity of Jesus’s people, who are not to be torn apart (እርግጠኛ ያልሆነ).
  13. m25four women: his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ወይም፦ three women: his mother’s sister is Mary the wife of Clopas; two women: his mother and her sister, named as the two Marys (እርግጠኛ ያልሆነ).
  14. n26Woman: a respectful address, as at Cana. የታሰቡ ሌሎች አማራጮች፦ a cold or distant address.
  15. o26a dying son’s care for his mother; perhaps also the start of a new family of his disciples. ወይም፦ only provision for his mother; chiefly a symbol, with the mother standing for a people of faith (እርግጠኛ ያልሆነ).
  16. p28so that the Scripture might be completed goes with “he says”: he said “I thirst” to fulfill the Scripture. ወይም፦ it goes with “all things had been finished”: everything was done so that the Scripture would be completed (እርግጠኛ ያልሆነ).
  17. q29on hyssop (all manuscripts). ሌሎች የእጅ ጽሑፎች፦ on a javelin: a guess, found in one late manuscript, that a similar word for the Roman javelin (in Latin, pilum) stood here.
  18. r30his own spirit; John may also hint that the Spirit is now to be given. ወይም፦ a plain statement that he died, with no reference to the Holy Spirit; he handed over the Holy Spirit to those at the cross (እርግጠኛ ያልሆነ).
  19. s31the Jews: the authorities, the chief priests and those with them. የታሰቡ ሌሎች አማራጮች፦ the Jewish people in general; the crowd at the cross.
  20. t33–34blood and water came out: first of all a plain fact, showing a real death of a real body; any further meaning is left unstated. ወይም፦ a sign of the Spirit, the living water that flows from Jesus once he is glorified (7:38-39); a sign of the water and blood of 1 John 5:6-8; a sign of the sacraments of baptism and the Lord’s Supper (እርግጠኛ ያልሆነ).
  21. u35that one knows: the eyewitness himself, who knows that he speaks the truth. ወይም፦ Christ, or God, who knows that the witness speaks the truth (a solemn appeal to a higher witness); the writer of the Gospel, speaking of the eyewitness as someone else (እርግጠኛ ያልሆነ).
  22. v36the Passover lamb (Exodus 12:46; Numbers 9:12), and the righteous man whom God protects (Psalm 34:21). ወይም፦ the Passover texts only; the psalm only (እርግጠኛ ያልሆነ).
  23. w37Zechariah 12:10, in a wording close to the Hebrew.
  24. x38the Jews: the authorities. የታሰቡ ሌሎች አማራጮች፦ the Jewish people in general.