glory
δόξα Kigiriki · Strong’s G1391
Neno la Kiingereza lililoamuliwa
Kila kiwango glory, glorious
Key term (charter).
Kwa sasa maelezo yako kwa Kiingereza.
Linapotumika
Maandishi yaliyotafsiriwa hadi sasa yanalitumia neno hili mara 165, katika vitabu 23.
Limetafsiriwa kwa namna nyingine 4
Sentensi ambazo neno lililoamuliwa halitumiki, pamoja na uamuzi unaoeleza sababu.
No, when you are invited, go and take the last place at the table, so that when your host comes over he will tell you, ‘Friend, move further up.’ Then everyone eating with you will see the honor you are given.
Neno lililoamuliwa halitumiki katika: Halisi, Linganifu, Rahisi
glory: honor, the respect a person has in the eyes of others The word that elsewhere names God’s glory also means the honor or standing a person has before others (4:6; John 5:44). Here it is the honor of being called up higher before all the guests.
Neno lililoamuliwa halitumiki katika: Halisi, Linganifu, Rahisi
honor In English “glory” would suggest splendor or praise for God. The sense here is honor before others, as m1 explains.
We give no one any reason to stumble in anything, so that no fault can be found with our ministry. Instead, in everything we recommend ourselves as God’s servants do: with great endurance, in hardships, in calamities, in tight corners, in beatings, in prisons, in riots, in toil, in sleepless nights, in going without food; by purity, by knowledge, by patience, by kindness, by the Holy Spirit, by love that is real, by speaking the truth, by the power of God; with the weapons of righteousness in the right hand and in the left; in honor and in disgrace, in slander and in praise. We are taken for deceivers, yet we are honest; for unknowns, yet we are well known; for dying, and yet here we are, alive; for people under discipline, yet we are not put to death; for grieving, yet we are always full of joy; for poor, yet we bring riches to many; for people with nothing, yet everything is ours.
Neno lililoamuliwa halitumiki katika: Linganifu, Rahisi
honor and dishonor: their standing in people’s eyes δόξης here is honor or good reputation, set against ἀτιμίας (“dishonor”), as δυσφημίας (“slander”) is set against εὐφημίας (“good report”). The ministry goes on whether people speak well or badly of them.
As you know, we never used flattery, and we never put on a show to cover up greed; God is our witness. We did not look for praise from people, whether from you or from anyone else, even though as apostles of Christ we could have made our weight felt. Instead we were gentle among you, like a nursing mother who holds her own children close.
Neno lililoamuliwa halitumiki katika: Linganifu, Rahisi
glory from people: praise and honor δόξαν here is the honor people give, not God’s glory: Paul did not seek a reputation.
Neno lililoamuliwa halitumiki katika: Linganifu, Rahisi
praise The sense here is honor from people (m4), so the key term “glory” is not used.
This salvation is what the prophets looked into, searching it out with great care, when they prophesied about the grace God meant for you. They tried to learn what time, and what sort of time, was being shown to them by the Spirit of Christ who was in them, as the Spirit told beforehand of the sufferings in store for Christ and the glories to come after them.
Neno lililoamuliwa halitumiki katika: Halisi, Linganifu
glories, plural: the glorious events that followed the sufferings, such as resurrection, ascension and exaltation δόξας is plural. 3:18-22 traces the path: put to death, made alive, gone into heaven, with angels and powers subject to him.
Neno lililoamuliwa halitumiki katika: Halisi, Linganifu
the glories (L, B); receive glory (R) Literal and Balanced keep the plural of the key term glory, which points to more than one glorious event. Readable says it with the verb “receive glory”.
Kila sentensi
Kila sentensi kwa Kiingereza Linganifu, neno likiwa limewekewa alama. Kiungo cha mstari kinaifungua kwenye kisomaji.
Mathayo matumizi 7
Then the devil led him up a very high mountain and showed him every kingdom of the world in all its glory. “I will give you all of this,” he told him, “if you kneel down and worship me.”
But I tell you, Solomon in all his glory was never dressed as beautifully as one of them.
For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person for what they have done.
Jesus said to them, “Truly I tell you, when all things are made new and the Son of Man takes his seat on his glorious throne, you who have followed me will also take your seats on twelve thrones and judge the twelve tribes of Israel.
Then the sign of the Son of Man will appear in the sky. Every tribe on earth will mourn, and they will see the Son of Man coming on heaven’s clouds, with power and great glory.
The Son of Man will come in his glory, and all the angels with him. Then he will take his seat on the throne of his glory.
Marko matumizi 3
Whoever is ashamed of me and of what I say, here among this adulterous, sinful generation, the Son of Man will in turn be ashamed of them, when he comes with the holy angels in the glory of his Father.”
They answered, “Grant that when you are in your glory, one of us may sit on your right and one on your left.”
Then people will see the Son of Man come in clouds, with great power and glory.
Luka matumizi 13
An angel of the Lord stood before them, and the glory of the Lord blazed around them, and they were struck with great fear.
“Glory to God in the heights of heaven, and on earth peace to the people he favors!”
because my eyes have seen the salvation that comes from you, which you have prepared in full view of every people: a light of revelation for the nations, and the glory of your people Israel.”
And the devil said to him, “I will give you power over all of them, and all their glory. It has been handed over to me, and I hand it on to whoever I please.
If anyone is ashamed of me and of my words, the Son of Man will be ashamed of that person when he comes in his own glory and the glory of the Father and of the holy angels.
Suddenly two men were talking with him: Moses and Elijah. They appeared in glory and were speaking of his departure, the exodus he was about to complete in Jerusalem.
Peter and the others with him had been overcome by sleep. But when they were wide awake, they saw his glory, and the two men who stood beside him.
Look at how the lilies grow. They do not work hard or spin thread. But I tell you, Solomon himself, in all his glory, never wore anything as fine as one of them.
No, when you are invited, go and take the last place at the table, so that when your host comes over he will tell you, ‘Friend, move further up.’ Then everyone eating with you will see the honor you are given.
Neno lililoamuliwa halitumiki katika: Halisi, Linganifu, Rahisi
glory: honor, the respect a person has in the eyes of others The word that elsewhere names God’s glory also means the honor or standing a person has before others (4:6; John 5:44). Here it is the honor of being called up higher before all the guests.
Neno lililoamuliwa halitumiki katika: Halisi, Linganifu, Rahisi
honor In English “glory” would suggest splendor or praise for God. The sense here is honor before others, as m1 explains.
Is this outsider the only one who came back to give glory to God?”
As he came close to the city, where the road goes down the Mount of Olives, the whole crowd of his disciples began to praise God joyfully and loudly for all the mighty deeds they had seen. They shouted, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
And then people will see the Son of Man come in a cloud with power and with great glory.
Christ had to suffer these things and enter into his glory, did he not?”
Yohana matumizi 19
The Word became flesh and made his home among us. We have seen his glory, the glory of the one and only Son from the Father, full of grace and truth.
Jesus did this at Cana in Galilee as the first of the signs. In it he revealed his glory, and his disciples believed in him.
Glory from people is not something I accept. But I know you, and there is no love for God in you.
How could you believe? You accept glory from one another, while the glory that comes from the only God is something you do not seek.
Whoever speaks on their own authority is after their own glory. But the one who seeks the glory of the one who sent him is true, and there is nothing false in him.
But I do not seek my own glory. There is one who seeks it, and he judges.
Jesus answered, “If I glorify myself, my glory means nothing. The one who glorifies me is my Father, the one of whom you say, ‘He is our God.’ You have never known him, but I know him. If I said that I did not know him, I would be a liar like you. But I do know him, and I keep his word.
So they summoned the man who had been blind a second time and said to him, “Give glory to God. We know that this man is a sinner.”
When Jesus heard this, he said, “This illness is not going to end in death; it is for the sake of God’s glory, so that through it the Son of God may be glorified.”
Jesus said to her, “Did I not tell you that you would see the glory of God if you believed?”
Isaiah said these things because he saw his glory and spoke about him.
Even so, many even among the rulers believed in him. But because of the Pharisees they would not say so openly, so that they would not be expelled from the synagogue. For they loved the glory that people give more than the glory that God gives.
So now, Father, glorify me yourself, at your side, with the glory that was mine with you before there was a world.
The glory that you have given me I have given to them, so that they may be one just as we are one. I am in them and you are in me. So may they be brought to perfect oneness, and the world will know that you sent me and loved them just as you loved me.
Father, all that you have given me: it is my will that they too may be with me where I am, to see my glory, which you gave me because you loved me before the world was founded.
Matendo matumizi 4
Stephen replied, “Brothers and fathers, listen. The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he settled in Haran. God said to him, ‘Go out from your land and from your kin, and come to the land that I will show you.’
Filled with the Holy Spirit, Stephen fixed his gaze on heaven. He saw the glory of God, and Jesus standing at God’s right hand. He said, “Look! I see the heavens opened wide, and the Son of Man standing at God’s right hand.”
At once an angel of the Lord struck him, since he had not given the glory to God; worms ate at him, and he died.
Because the glory of that light had left me unable to see, my companions led me by the hand, and I came into Damascus.
Warumi matumizi 15
They claimed to be wise, but they became fools. They traded the glory of the God who never dies for images made to look like mortal human beings, or birds, or beasts, or creatures that crawl.
Those who persist in doing good, seeking glory, honor and immortality, he will reward with eternal life.
But there will be glory, honor and peace for everyone who does good, the Jew first and also the Greek.
But if my falsehood makes God’s truth shine out all the more, to his glory, why am I, too, still judged a sinner? And why not do what some slander us by saying we teach: “Let us do evil so that good may come of it”?
Everyone has sinned, and all come short of God’s glory. Yet they are declared righteous as a free gift, by his grace, through the redemption found in Christ Jesus.
His faith did not weaken when he looked at his own body, as good as dead now that he was about a hundred years old, or at the deadness of Sarah’s womb. He did not doubt God’s promise or waver in unbelief. Instead he grew strong in faith and gave glory to God, fully convinced that God had the power to carry out what he had promised.
So now that we have been declared righteous by faith, we are at peace with God through our Lord Jesus Christ. Through him we have also been brought by faith into this grace where we now stand, and we boast in the hope of sharing God’s glory.
So through baptism we were buried with him into death, in order that, as Christ was raised from the dead by the glory of the Father, we too might live a life that is new.
I have weighed it up: what we suffer in this present time does not begin to balance the glory that is going to be revealed to us.
Creation was made subject to futility. This was not its own choice; it was because of the one who subjected it. Yet there was hope: creation itself will also be released from its slavery to decay and will enter the freedom that comes with the glory of God’s children.
I could even wish that I myself were under a curse, cut off from Christ, on behalf of my brothers and sisters, my own people by human descent. They are Israelites. Theirs is the adoption as God’s children, theirs the glory, the covenants, the giving of the law, the worship and the promises. The patriarchs are theirs, and from them, by human descent, comes Christ, who is God over all, blessed forever. Amen.
What if God, wanting to show his wrath and to make his power known, has borne with great patience the vessels of wrath, made ready for destruction? What if he did this to make known the riches of his glory to the vessels of mercy, which he prepared in advance for glory, that is, to us, whom he has called not only from among the Jews but also from among the Gentiles? As he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not loved I will call ‘loved.’”
For all things are from him and through him and for him. To him be glory forever! Amen.
So welcome one another, just as Christ has welcomed you, for the glory of God.
1 Wakorintho matumizi 12
Instead, the wisdom we speak is God’s own, a mystery that has been kept hidden. God planned it before the ages for our glory.
Not one of this age’s rulers grasped this wisdom. Had they grasped it, they would not have crucified the Lord of glory.
So then, when you eat, when you drink, whatever you do, do everything for God’s glory.
A man should not have his head covered, because he is God’s image and glory. Woman, for her part, is man’s glory.
Is it not nature itself that teaches you this: for a man, long hair is a dishonor, but for a woman, long hair is her glory?
Some bodies belong to the heavens and some to the earth, and the glory of those in the heavens differs from the glory of those on earth.
The sun has its own glory, the moon another, the stars another; and even among the stars, each has a glory that is different.
In dishonor it is sown, in glory it is raised; in weakness it is sown, in power it is raised.
2 Wakorintho matumizi 19
However many promises God has made, in him each one is “Yes.” So it is through him too that we answer God with “Amen,” and God is given glory through us.
2 Wakorintho 3:7 2 Wakorintho 3:8
The ministry of death, cut in letters into stone, still came with glory, so bright that the Israelites could not fix their eyes on Moses’ face because of the glory shining there, a glory that was being done away with. How much more, then, will the ministry of the Spirit come with glory!
For if the ministry of condemnation had glory, the ministry of righteousness overflows with far more glory.
Indeed, in this respect what was once glorified has no glory at all, outshone as it is by a glory far greater.
For if what was being done away with had its glory, what remains has glory far greater still.
But all of us, our faces uncovered, look upon the Lord’s glory as in a mirror, and we are being changed into the same image we see, from glory to ever greater glory. That is how the Lord, who is the Spirit, works.
If our gospel is veiled at all, it is veiled from those who are perishing. Among them the god of this age has blinded the minds of those who do not believe, so that they cannot see the light that shines out from the gospel, the gospel of the glory of Christ, who is the image of God.
For the God who said, “Out of darkness light will shine,” is the one who shone in our hearts, to bring the light of the knowledge of God’s glory, the glory seen in the face of Christ.
Everything is for your sake, so that grace, as it spreads through more and more people, may make thanks to God overflow and bring glory to God.
Our troubles are light and last only a moment, and they are bringing about for us an eternal glory, weighty beyond all measure. All the while, we look not at what can be seen but at what cannot be seen. What can be seen lasts only a while; what cannot be seen is eternal.
We give no one any reason to stumble in anything, so that no fault can be found with our ministry. Instead, in everything we recommend ourselves as God’s servants do: with great endurance, in hardships, in calamities, in tight corners, in beatings, in prisons, in riots, in toil, in sleepless nights, in going without food; by purity, by knowledge, by patience, by kindness, by the Holy Spirit, by love that is real, by speaking the truth, by the power of God; with the weapons of righteousness in the right hand and in the left; in honor and in disgrace, in slander and in praise. We are taken for deceivers, yet we are honest; for unknowns, yet we are well known; for dying, and yet here we are, alive; for people under discipline, yet we are not put to death; for grieving, yet we are always full of joy; for poor, yet we bring riches to many; for people with nothing, yet everything is ours.
Neno lililoamuliwa halitumiki katika: Linganifu, Rahisi
honor and dishonor: their standing in people’s eyes δόξης here is honor or good reputation, set against ἀτιμίας (“dishonor”), as δυσφημίας (“slander”) is set against εὐφημίας (“good report”). The ministry goes on whether people speak well or badly of them.
Traveling with Titus is the brother whose work for the gospel has won him praise in all the churches; we are sending him too. Not only that: the churches voted to appoint him as our companion on the journey, as we take charge of this gift of grace. We do it to bring glory to the Lord himself, and because we are eager to help. We are guarding against any charge that could be brought against us over this large sum we are handling. Our concern is for what is honorable, both before the Lord and before people.
If anyone asks about Titus: he is a partner of mine, working with me for you. If they ask about our brothers: they are envoys of the churches, and they bring glory to Christ.
Wagalatia matumizi 1
Grace and peace to you from God the Father and our Lord Jesus Christ, who gave himself for our sins to rescue us from this present evil age, as our God and Father willed. To him be the glory for ever and ever. Amen.
Waefeso matumizi 8
Blessed be the God and Father of our Lord Jesus Christ. In Christ he has blessed us with every blessing the Spirit gives in the heavenly places. Even before the world was founded, God chose us in Christ, so that we would be holy and without blemish before him in love. He marked us out beforehand to be adopted as his own sons and daughters through Jesus Christ. That was what he gladly willed, so that his glorious grace would be praised, the grace he has freely given us in the Beloved. In him and through his blood we have redemption, the forgiveness of our wrongdoing. We have it because God’s grace is so rich, grace that he has poured out on us in abundance, with all wisdom and understanding. He has made known to us the mystery of his will, as it pleased him to do. He set out this purpose in Christ as his plan for when the times reach their fullness: to bring all things together under one head in Christ, things in heaven and things on earth, all in him. In him we too have been claimed as God’s own portion. We were marked out for this beforehand by the purpose of God, who works out everything as his will determines, so that we who were the first to hope in Christ would bring praise to his glory.
And you also are in him. You heard the message of truth, the gospel that brings you salvation, and you believed; and in him you were sealed with the Holy Spirit God had promised. The Spirit is the down payment on our inheritance, until God redeems those who are his own possession, so that his glory will be praised.
For this reason, since I heard of your faith in the Lord Jesus and your love for all God’s holy people, I have never stopped thanking God for you. I mention you whenever I pray, asking the God of our Lord Jesus Christ, the Father of glory, to give you the Spirit who brings wisdom and revelation as you come to know him. With the eyes of your heart opened to the light, you will know what hope his call holds out to you, how rich and glorious an inheritance he has in his holy people, and how far beyond all measure is his power at work for us who believe. It is the working of his mighty strength, which he put to work in Christ when he raised him from the dead and set him at his right hand in the heavenly places, high above every ruler and authority, every power and dominion, and every name that can be named, not only in this age but in the age to come as well.
So I ask you not to lose heart over the troubles I bear for your sake. They are your glory.
For this reason I kneel before the Father, from whom every family in heaven and on earth takes its name. I pray that, in keeping with the riches of his glory, he will give you power, making your inner self strong through his Spirit, so that through faith and in love Christ will make his home in your hearts. You are rooted deep and set on a firm foundation, and I pray that you will have the strength to grasp, with all God’s holy people, the breadth and length and height and depth, and to know the love of Christ, a love that goes beyond knowledge, so that you may be filled up to all the fullness of God.
Now to the one who is able to do all things, far beyond anything we ask or think, by the power that is at work in us, to him be glory in the church and in Christ Jesus, to every generation, for ever and ever. Amen.
Wafilipi matumizi 6
And this is what I pray: that your love will overflow more and more, with full knowledge and every kind of insight, so that you can test and recognize what really matters. Then on the day of Christ you will be pure and free from stumbling, full of the fruit of righteousness that is produced through Jesus Christ, so that God receives glory and praise.
That is why God has exalted him far above all and freely given him the name that is above every name, so that every knee will bend before the name of Jesus, in heaven, on earth and below the earth, and every tongue will openly declare that Jesus Christ is Lord, bringing glory to God the Father.
For many live as enemies of the cross of Christ. I have often told you about them, and now I tell you again, in tears. Destruction is where they will end. The belly is their god, they find their glory in what should make them ashamed, and earthly things fill their minds.
But we hold our citizenship in heaven, and it is from there that we are eagerly waiting for a Savior, the Lord Jesus Christ, who will change these bodies of our humble state and give them the same form as his glorious body, by the working of his power to bring all things under his rule.
And my God will fill every need you have, in keeping with his glorious wealth in Christ Jesus.
Glory be to our God and Father for ever and ever. Amen.
Wakolosai matumizi 4
That is why, from the day we heard about you, we have not stopped praying for you. We ask God to fill you with the knowledge of his will, with all the wisdom and understanding the Spirit gives, so that you may live in a way worthy of the Lord and please him in every way, bearing fruit in every kind of good work and growing in the knowledge of God. We ask that you be made strong with all power by his glorious might, so that you may endure everything with patience and joy, and give thanks to the Father, who has made you fit to share in the inheritance of God’s holy people in the light. He has rescued us from the power of darkness and brought us into the kingdom of the Son he loves. In him we have redemption, which is the forgiveness of our sins.
Now I am glad to suffer for your sake. In my own body I am completing what is still lacking in Christ’s afflictions, for the sake of his body, the church. I became its servant by the task God gave me for your benefit: to make the word of God fully known, the mystery that was kept hidden through all past ages and generations but has now been revealed to his holy people. God chose to make known to them how rich and glorious this mystery is among the Gentiles. The mystery is this: Christ in you, the hope of glory.
Christ is your life. When he is revealed, you too will be revealed with him in glory.
1 Wathesalonike matumizi 3
As you know, we never used flattery, and we never put on a show to cover up greed; God is our witness. We did not look for praise from people, whether from you or from anyone else, even though as apostles of Christ we could have made our weight felt. Instead we were gentle among you, like a nursing mother who holds her own children close.
Neno lililoamuliwa halitumiki katika: Linganifu, Rahisi
glory from people: praise and honor δόξαν here is the honor people give, not God’s glory: Paul did not seek a reputation.
Neno lililoamuliwa halitumiki katika: Linganifu, Rahisi
praise The sense here is honor from people (m4), so the key term “glory” is not used.
God is our witness, and so are you: we lived among you believers in a way that was devout, just and without fault. You know how we treated each one of you as a father treats his own children. We urged you on, we comforted you, and we pleaded with you to live in a way that is worthy of God, who is calling you into his own kingdom and glory.
Yes, you are our glory and our joy.
2 Wathesalonike matumizi 2
We are bound to thank God for you at all times, brothers and sisters, and rightly so, because your faith is growing beyond measure and the love every one of you has for the others keeps increasing. So we ourselves speak proudly of you among the churches of God, because of your endurance and faith in all the persecutions and troubles you are bearing. All this is evidence that God judges rightly, and the result will be that you are counted worthy of God’s kingdom, for which you are suffering. For it is right for God to repay with suffering those who make you suffer, and to give rest to you who suffer, as to us also, when the Lord Jesus appears from heaven with his mighty angels in a blaze of fire, bringing punishment on those who do not know God and on those who refuse to obey the gospel of our Lord Jesus. They will pay the penalty of eternal destruction, cut off from the presence of the Lord and from the glory of his power, on that day when he comes to be glorified among his holy people and marveled at by all who believed. And you are among those believers, for when we bore witness to you, you believed it.
But we must always thank God for you, brothers and sisters whom the Lord loves, because God chose you, as the first of a harvest, to be saved, through the Spirit who makes you holy and through your faith in the truth. To this he called you when we brought you the gospel, so that you would come to possess the glory of our Lord Jesus Christ.
1 Timotheo matumizi 3
We know that the law is good, if it is used as it should be. We know that law is not made for people who do right, but for the lawless and the rebellious, the ungodly and sinners, those who have no regard for what is holy, those who kill their fathers or mothers, murderers, the sexually immoral, men who have sex with men, slave traders, liars, those who break their oaths, and whatever else goes against the sound teaching that agrees with the glorious gospel of the blessed God, which has been entrusted to me.
To the King of all ages, the immortal, invisible and only God, be honor and glory forever and ever. Amen.
Beyond all question, the mystery of our faith is great: He was revealed in a human body, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed in throughout the world, taken up in glory.
2 Timotheo matumizi 2
So I endure everything for the sake of God’s chosen people, so that they too may obtain the salvation that is in Christ Jesus, and with it eternal glory.
The Lord will rescue me from every evil attack and bring me safely into his heavenly kingdom. To him be the glory for ever and ever. Amen.
Tito matumizi 1
For the grace of God has appeared, bringing salvation to all people. It teaches us to say no to ungodliness and worldly desires, and to live self-controlled, righteous and godly lives in this present age, while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ. He gave himself for us to set us free from all lawlessness and to purify for himself a people that belongs to him, eager to do what is good.
Waebrania matumizi 7
The Son is the radiance of God’s glory and the exact stamp of his being, and he bears all things along by his word of power. Having made cleansing for sins through himself, he took his seat at the right hand of the Majesty on high. So he has become far better than the angels, as far as the name that is his by inheritance excels theirs.
You made him a little lower than the angels; with glory and honor you crowned him, and you put all things in subjection under his feet.” When God subjected all things to him, he left nothing that is not subject to him.
But Jesus we do see. For a little while he was placed lower than the angels, and because of the death he suffered he has been crowned with glory and honor, so that apart from God he should taste death on behalf of everyone.
For God, for whose sake everything exists and through whom everything exists, was bringing many children to glory, and so it was right for him to bring to perfection through sufferings the pioneer who leads them to salvation.
For Jesus has been judged worthy of more glory than Moses, as surely as the builder of a house is given more honor than the building.
Beyond the second curtain stood a tabernacle called the Most Holy Place. To it belonged the golden altar of incense, and in it was the ark of the covenant, overlaid with gold on every side. The ark held a golden jar containing the manna, the staff of Aaron that sprouted, and the tablets of the covenant. Over the ark the cherubim of glory spread their shadow across the mercy seat. Of these things there is no time now to speak one by one.
May the God of peace, who led our Lord Jesus, the great shepherd of the sheep, up from the dead through the blood of an eternal covenant, make you ready in every good thing for doing his will. May he bring about in us whatever pleases him, through Jesus Christ. To him be the glory for all the ages. Amen.
Yakobo matumizi 1
My brothers and sisters, you do not hold the faith of our glorious Lord Jesus Christ while you show favoritism, do you?
1 Petro matumizi 10
This is why you are overjoyed, even though for a little while now, if it must be so, you have been distressed by trials of many kinds. They come so that your faith, once tested and shown to be genuine, may be found to bring praise and glory and honor at the time Jesus Christ is revealed. Faith like that is worth far more than gold, and gold perishes, even though it too is tested by fire.
This salvation is what the prophets looked into, searching it out with great care, when they prophesied about the grace God meant for you. They tried to learn what time, and what sort of time, was being shown to them by the Spirit of Christ who was in them, as the Spirit told beforehand of the sufferings in store for Christ and the glories to come after them.
Neno lililoamuliwa halitumiki katika: Halisi, Linganifu
glories, plural: the glorious events that followed the sufferings, such as resurrection, ascension and exaltation δόξας is plural. 3:18-22 traces the path: put to death, made alive, gone into heaven, with angels and powers subject to him.
Neno lililoamuliwa halitumiki katika: Halisi, Linganifu
the glories (L, B); receive glory (R) Literal and Balanced keep the plural of the key term glory, which points to more than one glorious event. Readable says it with the verb “receive glory”.
If you call on God as Father, the one who judges each person by what they have done and shows no favoritism, then live in fear of him for as long as you are strangers far from home. For you know the price of your release from the useless way of living you inherited from your forefathers. That price was not silver or gold, things that decay, but the precious blood of Christ, who was like a lamb without flaw or stain. God knew him before the world was made, and in this final age he has made him known for your sake. It is through him that you trust in God, who raised him from the dead and gave him glory. So your faith and hope are fixed on God.
For “all people are like grass, and all their glory is like a wildflower. The grass dries up and the flower drops off.
Whoever speaks must speak as one bringing God’s own words. Whoever serves must serve in the strength God supplies. Then in everything God will be glorified through Jesus Christ. To him belong glory and power forever and ever. Amen.
Dear friends, the fire that is burning among you has come to test you; do not be taken aback by it, as though something alien to you were happening. No, the more you share in the sufferings of Christ, the more you should rejoice, so that you may also rejoice with shouts of joy when his glory is revealed.
If you are insulted because you bear the name of Christ, you are blessed, since the Spirit of glory, the very Spirit of God, rests on you.
So I appeal to the elders among you. I am an elder with you, a witness of the sufferings of Christ, and one who will also share in the glory that is about to be revealed. Tend God’s flock among you as shepherds do. Take care of it freely, the way God would have it, not because you are forced to; not to make money for yourselves, but gladly and readily. Do not rule harshly over the people given into your charge; set an example for the flock instead.
Then when the Chief Shepherd is revealed, you will be given a crown of glory that will never wither.
And after you have suffered for a little while, the God of all grace, who called you to his eternal glory in Christ, will himself restore you, make you firm and strong, and set you on a sure foundation.
2 Petro matumizi 5
By his divine power we have been given every gift that leads to life and godliness, through knowing the one who called us by his own glory and goodness. Through these he has given us his promises, precious and greater than any other, so that through them you may come to share in the divine nature, now that you have escaped the decay that desire has brought into the world.
Honor and glory were given to him by God the Father, when these words came to him from the Majestic Glory: “This is my dearly loved Son; I take delight in him.” We heard that voice ourselves as it came from heaven, while we were there with him on the holy mountain.
Reckless and arrogant, they are not afraid to slander the glorious ones, when even angels, who are greater in strength and power, do not bring a slanderous judgment against them.
May glory be his, both now and to the day of eternity. Amen.
Yuda matumizi 3
Yet in the same way these dreamers defile their bodies, reject the Lord’s authority, and slander the glorious ones.
Now to the one who is able to guard you from stumbling, and to bring you into the presence of his glory without blemish and rejoicing greatly, to God alone, our Savior, through Jesus Christ our Lord, be glory, majesty, might, and authority, before time began, now, and for all the ages to come. Amen.
Ufunuo matumizi 17
To him who loves us and by his blood released us from our sins, and who made us a kingdom, priests in the service of his God and Father—to him be glory and power forever and ever. Amen.
Each time the living creatures give glory and honor and thanks to the one seated on the throne, who lives forever and ever, the twenty-four elders fall down before him and worship the one who lives forever and ever. They throw down their crowns in front of the throne, saying:
“Our Lord and God, you are worthy to receive the glory, the honor, and the power, because you created all things: because you willed it, they existed and were created.”
Then I looked, and I heard the voices of many angels around the throne, the living creatures, and the elders. Their number was beyond counting: ten thousands of ten thousands, and thousands of thousands. With a loud voice they said, “Worthy is the Lamb who was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing!”
Then every created thing in heaven, on earth, under the earth and on the sea, all that they hold, I heard saying: “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!”
Every angel stood in a circle around the throne, the elders, and the four living creatures, and they threw themselves face down before the throne and worshiped God. “Amen!” they said. “Blessing and glory, wisdom and thanksgiving, honor and power and might be to our God forever and ever! Amen.”
In that same hour a great earthquake struck, a tenth of the city fell, and the quake killed 7,000 people. The rest were filled with fear and gave glory to the God of heaven.
I saw another angel too, flying high in the sky, who carried an eternal gospel to proclaim to the people who live on the earth, to every nation, tribe, language, and people. In a loud voice he cried, “Stand in awe of God and give him glory, for the hour has come when he will judge. Worship the maker of heaven and earth, of the sea and the springs of water.”
Smoke from God’s glory and from his power filled the temple, and no one was able to enter it until the seven angels’ seven plagues were finished.
Burned by the fierce heat, people blasphemed the name of the God who had power over these plagues; they would not repent and give him glory.
After this I saw another angel coming down from heaven. He had great authority, and the earth shone with his glory.
Then I heard something like the loud voice of a huge crowd in heaven: “Hallelujah! Salvation and glory and power belong to our God, whose judgments are true and right. He has passed judgment on the great prostitute who corrupted the earth with her immorality, and from her hand he has required the blood of his servants.”
Let us be glad and rejoice greatly and give him the glory, for the Lamb’s wedding has come, and his bride has made herself ready. To her it has been granted to dress in fine linen, shining and pure.” The fine linen is the just deeds of God’s holy people.
He took me away in the Spirit to a mountain, vast and high, and showed me Jerusalem, the holy city, descending out of heaven from God, radiant with the glory of God. It shone like the costliest of stones, like jasper, clear as crystal.
Neither sun nor moon is needed to give the city light; God’s glory lights it up, and its lamp is the Lamb.
By its light the nations will walk, and into it the kings of the earth bring their glory.
Its gates will never be shut in the daytime, and there will be no night there. Into it people will bring the glory and the honor of the nations.